TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Pengkhotbah 11:9

Konteks
Enjoy Life to the Fullest under the Fear of God

11:9 Rejoice, young man, while you are young, 1 

and let your heart cheer you in the days of your youth.

Follow the impulses 2  of your heart and the desires 3  of your eyes,

but know that God will judge your motives and actions. 4 

Pengkhotbah 12:1

Konteks
Fear God Now Because Old Age and Death Come Quickly

12:1 So remember 5  your Creator in the days of your youth –

before 6  the difficult 7  days come,

and the years draw near when you will say, “I have no pleasure in them”;

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[11:9]  1 tn Heb “in your youth”; or “in your childhood.”

[11:9]  2 tn Heb “walk in the ways of your heart.”

[11:9]  3 tn Heb “the sight.”

[11:9]  4 tn Heb “and know that concerning all these God will bring you into judgment.” The point is not that following one’s impulses and desires is inherently bad and will bring condemnation from God. Rather the point seems to be: As you follow your impulses and desires, realize that all you think and do will eventually be evaluated by God. So one must seek joy within the boundaries of God’s moral standards.

[12:1]  5 tn The imperative זְכֹר (zekhor, “Remember!”) is a figurative expression (metonymy of association) for obeying God and acknowledging his lordship over one’s life (e.g., Num 15:40; Deut 8:18; Pss 42:6-7; 63:6-8; 78:42; 103:18; 106:7; 119:52, 55; Jer 51:50; Ezek 20:43; Jonah 2:7; Mal 4:4). The exhortation to fear God and obey his commands in 12:13-14 spells out what it means to “remember” God.

[12:1]  6 tn The temporal adjective עַד (’ad, “before”) appears three times in 12:1-7 (vv. 1b, 2a, 6a). Likewise, the temporal preposition בְּ (bet, “when”) is repeated (vv. 3a, 4b). These seven verses comprise one long sentence in Hebrew: The main clause is 12:1a (“Remember your Creator in the days of your youth”), while 12:1b-7 consists of five subordinate temporal clauses (“before…before…when…when…before…”).

[12:1]  7 tn The adjective רָעָה (raah, “evil”) does not refer here to ethical evil, but to physical difficulty, injury, pain, deprivation and suffering (e.g., Deut 31:17, 21; 32:23; 1 Sam 10:19; Neh 1:3; 2:17; Pss 34:20; 40:13; 88:4; 107:26; Eccl 11:10; Jer 2:27; Lam 3:38); see HALOT 1263 s.v. רָעָה 4.b; BDB 949 s.v. רָעָה 2.



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